In the afternoon we spent two and a half hours in the Palazzo Publico viewing works by Simone Martini (1315-1321) and Ambrogio Laurenzetti (1290-1348). The latter was from Siena and thought to have died in the Bubonic Plague that razed Siena's population. His allegorical painting Good Government is a fantastic representation of some of the ideas that were salient in the medieval world view. I especially love the figure of peace (above in white, center left) reclining on a huge stack of armour and, the half wall of the painting that shows the effects of good government in the countryside. A cinta senese (belted Sienese pig) is a big star in this part.
Our readings centered on Cantos 9 (the heretics), 10 ( the Epicureans) and 11 (starting towards the lower reaches of Hell). Epicureans were NOT those people with really cool accessible recipes online, by the way, but rather the people who refused to believe in the resurrection of Christ (the modern-day association with food and drink comes from 1Cor. 15. 32) Let us eat and drink, for tomorrow we shall die." But the immorality was seen as devastating in Dante's day and by Dante himself.
A central idea in the punishments and sins (Contrapasso) is that the Ben Comune or the common good was betrayed when you lost sight of the whole by focusing on one part or another. Time and again Dante shows us how self-indulgence hurts other people.
After all the fire and brimstone (actually fire doesn't even come into the Inferno until Canto 14 though we get a cool boiling river of blood before that)-I was ready for a cooling off. I bought some bread, cheese and sausage and took my books down to the Fontebranda , one of the most famous springs or fountains in Siena and one that is thought to be mentioned in Canto 30 of Inferno. But I am getting ahead of myself-let's sit beside the fontebranda for a bit and catch our breath before another day.